{"id":972,"date":"2026-07-23T09:40:46","date_gmt":"2026-07-23T09:40:46","guid":{"rendered":"https:\/\/djayurvedacollege.com\/blogs\/?p=972"},"modified":"2026-08-24T08:21:58","modified_gmt":"2026-08-24T08:21:58","slug":"best-bams-colleges-in-india","status":"publish","type":"post","link":"https:\/\/djayurvedacollege.com\/blogs\/best-bams-colleges-in-india\/","title":{"rendered":"What Is Sapta Dhatu in Ayurveda? The Best BAMS Colleges in India Explain"},"content":{"rendered":"<p><span style=\"font-weight: 400;\"><a href=\"https:\/\/djayurvedacollege.com\/bams\" target=\"_blank\" rel=\"noopener\">Sapta Dhatu<\/a> refers to the seven foundational tissues that build the human body: Rasa (plasma), Rakta (blood), Mamsa (muscle), Meda (fat), Asthi (bone), Majja (marrow), and Shukra (reproductive tissue). Each forms sequentially from the one before it, governed by its own metabolic fire, dhatvagni. Assessing tissue quality helps a practitioner judge a patient&#8217;s underlying strength and guide treatment, which is why the topic is foundational across the BAMS curriculum.<\/span><\/p>\n<div id=\"ez-toc-container\" class=\"ez-toc-v2_0_82_2 counter-hierarchy ez-toc-counter ez-toc-white ez-toc-container-direction\">\n<div class=\"ez-toc-title-container\">\n<p class=\"ez-toc-title\" style=\"cursor:inherit\">Table of Contents<\/p>\n<span class=\"ez-toc-title-toggle\"><a href=\"#\" class=\"ez-toc-pull-right ez-toc-btn ez-toc-btn-xs ez-toc-btn-default ez-toc-toggle\" aria-label=\"Toggle Table of Content\"><span class=\"ez-toc-js-icon-con\"><span class=\"\"><span class=\"eztoc-hide\" style=\"display:none;\">Toggle<\/span><span class=\"ez-toc-icon-toggle-span\"><svg style=\"fill: #999;color:#999\" xmlns=\"http:\/\/www.w3.org\/2000\/svg\" class=\"list-377408\" width=\"20px\" height=\"20px\" viewBox=\"0 0 24 24\" fill=\"none\"><path d=\"M6 6H4v2h2V6zm14 0H8v2h12V6zM4 11h2v2H4v-2zm16 0H8v2h12v-2zM4 16h2v2H4v-2zm16 0H8v2h12v-2z\" fill=\"currentColor\"><\/path><\/svg><svg style=\"fill: #999;color:#999\" class=\"arrow-unsorted-368013\" xmlns=\"http:\/\/www.w3.org\/2000\/svg\" width=\"10px\" height=\"10px\" viewBox=\"0 0 24 24\" version=\"1.2\" baseProfile=\"tiny\"><path d=\"M18.2 9.3l-6.2-6.3-6.2 6.3c-.2.2-.3.4-.3.7s.1.5.3.7c.2.2.4.3.7.3h11c.3 0 .5-.1.7-.3.2-.2.3-.5.3-.7s-.1-.5-.3-.7zM5.8 14.7l6.2 6.3 6.2-6.3c.2-.2.3-.5.3-.7s-.1-.5-.3-.7c-.2-.2-.4-.3-.7-.3h-11c-.3 0-.5.1-.7.3-.2.2-.3.5-.3.7s.1.5.3.7z\"\/><\/svg><\/span><\/span><\/span><\/a><\/span><\/div>\n<nav><ul class='ez-toc-list ez-toc-list-level-1 ' ><li class='ez-toc-page-1 ez-toc-heading-level-2'><a class=\"ez-toc-link ez-toc-heading-1\" href=\"https:\/\/djayurvedacollege.com\/blogs\/best-bams-colleges-in-india\/#Key_Facts\" >Key Facts<\/a><\/li><li class='ez-toc-page-1 ez-toc-heading-level-2'><a class=\"ez-toc-link ez-toc-heading-2\" href=\"https:\/\/djayurvedacollege.com\/blogs\/best-bams-colleges-in-india\/#What_Is_Sapta_Dhatu_in_Ayurveda\" >What Is Sapta Dhatu in Ayurveda?<\/a><\/li><li class='ez-toc-page-1 ez-toc-heading-level-2'><a class=\"ez-toc-link ez-toc-heading-3\" href=\"https:\/\/djayurvedacollege.com\/blogs\/best-bams-colleges-in-india\/#What_Are_the_Seven_Dhatus_and_What_Does_Each_One_Do\" >What Are the Seven Dhatus and What Does Each One Do?<\/a><\/li><li class='ez-toc-page-1 ez-toc-heading-level-2'><a class=\"ez-toc-link ez-toc-heading-4\" href=\"https:\/\/djayurvedacollege.com\/blogs\/best-bams-colleges-in-india\/#How_Long_Does_the_Body_Take_to_Build_Each_Tissue_and_How_Does_That_Compare_With_Measured_Biology\" >How Long Does the Body Take to Build Each Tissue, and How Does That Compare With Measured Biology?<\/a><\/li><li class='ez-toc-page-1 ez-toc-heading-level-2'><a class=\"ez-toc-link ez-toc-heading-5\" href=\"https:\/\/djayurvedacollege.com\/blogs\/best-bams-colleges-in-india\/#What_Happens_When_a_Dhatu_Is_Depleted_or_Increased\" >What Happens When a Dhatu Is Depleted or Increased?<\/a><\/li><li class='ez-toc-page-1 ez-toc-heading-level-2'><a class=\"ez-toc-link ez-toc-heading-6\" href=\"https:\/\/djayurvedacollege.com\/blogs\/best-bams-colleges-in-india\/#How_Does_Sapta_Dhatu_Compare_With_Modern_Tissue_Biology\" >How Does Sapta Dhatu Compare With Modern Tissue Biology?<\/a><\/li><li class='ez-toc-page-1 ez-toc-heading-level-2'><a class=\"ez-toc-link ez-toc-heading-7\" href=\"https:\/\/djayurvedacollege.com\/blogs\/best-bams-colleges-in-india\/#What_Does_a_BAMS_Degree_Lead_To_in_Numbers\" >What Does a BAMS Degree Lead To, in Numbers?<\/a><\/li><li class='ez-toc-page-1 ez-toc-heading-level-2'><a class=\"ez-toc-link ez-toc-heading-8\" href=\"https:\/\/djayurvedacollege.com\/blogs\/best-bams-colleges-in-india\/#DJ_Ayurveda_College_Perspective\" >DJ Ayurveda College Perspective<\/a><\/li><\/ul><\/nav><\/div>\n<h2><span class=\"ez-toc-section\" id=\"Key_Facts\"><\/span><b>Key Facts<\/b><span class=\"ez-toc-section-end\"><\/span><\/h2>\n<ul>\n<li style=\"font-weight: 400;\" aria-level=\"1\"><span style=\"font-weight: 400;\">The order of formation is Rasa, Rakta, Mamsa, Meda, Asthi, Majja and Shukra, each nourished by the one before it.<\/span><\/li>\n<li style=\"font-weight: 400;\" aria-level=\"1\"><span style=\"font-weight: 400;\">Charaka counts thirteen agni in the body: one jatharagni, five bhutagni and seven dhatvagni, one per dhatu (Charaka Samhita, Chikitsa Sthana 15).<\/span><\/li>\n<li style=\"font-weight: 400;\" aria-level=\"1\"><span style=\"font-weight: 400;\">Sushruta states the full cycle from rasa to shukra takes about one month; the Charaka tradition gives roughly six days (Sushruta Samhita, Sutra Sthana 14\/14).<\/span><\/li>\n<li style=\"font-weight: 400;\" aria-level=\"1\"><span style=\"font-weight: 400;\">Sushruta counts 300 asthi and Charaka 360, against 206 bones in modern adult anatomy (Sushruta Samhita, Sharira Sthana 5; Charaka Samhita, Sharira Sthana 7\/6).<\/span><\/li>\n<li style=\"font-weight: 400;\" aria-level=\"1\"><span style=\"font-weight: 400;\">For comparison, a red blood cell survives about 120 days, and roughly 10 percent of fat cells turn over every year (Spalding et al., Nature, 2008).<\/span><\/li>\n<li style=\"font-weight: 400;\" aria-level=\"1\"><span style=\"font-weight: 400;\">India has 7,51,768 registered AYUSH practitioners and 3,885 AYUSH hospitals with over 62,000 beds; the AYUSH sector crossed US$ 43 billion in 2023 (Ministry of AYUSH, 2024; Rajya Sabha reply).<\/span><\/li>\n<li style=\"font-weight: 400;\" aria-level=\"1\"><span style=\"font-weight: 400;\"><a href=\"https:\/\/djayurvedacollege.com\/blogs\/neet-ug-2026-colleges\/\" target=\"_blank\" rel=\"noopener\">NEET UG 2026<\/a> saw 11.21 lakh candidates qualify out of just under 20 lakh who appeared, with Uttar Pradesh producing the most qualifiers of any state, over 1.7 lakh (National Testing Agency, July 2026).<\/span><\/li>\n<li style=\"font-weight: 400;\" aria-level=\"1\"><span style=\"font-weight: 400;\">The WHO Global Traditional Medicine Centre at Jamnagar carries US$ 250 million of Indian government backing, part of a system 170 of 194 WHO member states report using (WHO, 2022).<\/span><\/li>\n<\/ul>\n<h2><span class=\"ez-toc-section\" id=\"What_Is_Sapta_Dhatu_in_Ayurveda\"><\/span><b>What Is Sapta Dhatu in Ayurveda?<\/b><span class=\"ez-toc-section-end\"><\/span><\/h2>\n<p><span style=\"font-weight: 400;\"><a href=\"https:\/\/djayurvedacollege.com\/bams\" target=\"_blank\" rel=\"noopener\">Sapta Dhatu<\/a> is the Ayurvedic classification of the seven tissues that build the body&#8217;s structure and keep it functioning. The Sanskrit root dha means to hold or support, so a dhatu is literally that which holds the body together. Vagbhata frames the body as resting on three things: dosha, dhatu, and mala, the functional energies, the tissues they govern, and the wastes cleared along the way (Ashtanga Hridaya, Sutra Sthana 11\/1). Each dhatu is dominated by a particular mahabhuta, the five great elements; bone by earth and air, plasma by water, which lets a student predict how a tissue behaves once disturbed, rather than only memorise seven names.<\/span><\/p>\n<h2><span class=\"ez-toc-section\" id=\"What_Are_the_Seven_Dhatus_and_What_Does_Each_One_Do\"><\/span><b>What Are the Seven Dhatus and What Does Each One Do?<\/b><span class=\"ez-toc-section-end\"><\/span><\/h2>\n<table style=\"width: 100%; border-collapse: collapse; font-family: Arial, sans-serif; font-size: 16px; border: 1px solid #333;\">\n<thead>\n<tr style=\"background-color: #5a9e00; color: #fff;\">\n<th style=\"border: 1px solid #333; padding: 10px; text-align: left;\">Dhatu<\/th>\n<th style=\"border: 1px solid #333; padding: 10px; text-align: left;\">Nearest modern tissue<\/th>\n<th style=\"border: 1px solid #333; padding: 10px; text-align: left;\">Defining function<\/th>\n<\/tr>\n<\/thead>\n<tbody>\n<tr>\n<td style=\"border: 1px solid #333; padding: 10px;\">Rasa<\/td>\n<td style=\"border: 1px solid #333; padding: 10px;\">Plasma, lymph, interstitial fluid<\/td>\n<td style=\"border: 1px solid #333; padding: 10px;\">Nourishment and satisfaction of every tissue<\/td>\n<\/tr>\n<tr>\n<td style=\"border: 1px solid #333; padding: 10px;\">Rakta<\/td>\n<td style=\"border: 1px solid #333; padding: 10px;\">Blood, chiefly red cells<\/td>\n<td style=\"border: 1px solid #333; padding: 10px;\">Sustaining life, colour and vitality<\/td>\n<\/tr>\n<tr>\n<td style=\"border: 1px solid #333; padding: 10px;\">Mamsa<\/td>\n<td style=\"border: 1px solid #333; padding: 10px;\">Skeletal and smooth muscle<\/td>\n<td style=\"border: 1px solid #333; padding: 10px;\">Covering and plastering the skeletal frame<\/td>\n<\/tr>\n<tr>\n<td style=\"border: 1px solid #333; padding: 10px;\">Meda<\/td>\n<td style=\"border: 1px solid #333; padding: 10px;\">Adipose tissue<\/td>\n<td style=\"border: 1px solid #333; padding: 10px;\">Lubrication and insulation<\/td>\n<\/tr>\n<tr>\n<td style=\"border: 1px solid #333; padding: 10px;\">Asthi<\/td>\n<td style=\"border: 1px solid #333; padding: 10px;\">Bone and cartilage<\/td>\n<td style=\"border: 1px solid #333; padding: 10px;\">Holding the body upright<\/td>\n<\/tr>\n<tr>\n<td style=\"border: 1px solid #333; padding: 10px;\">Majja<\/td>\n<td style=\"border: 1px solid #333; padding: 10px;\">Marrow and nervous tissue<\/td>\n<td style=\"border: 1px solid #333; padding: 10px;\">Filling bone and channel cavities<\/td>\n<\/tr>\n<tr>\n<td style=\"border: 1px solid #333; padding: 10px;\">Shukra<\/td>\n<td style=\"border: 1px solid #333; padding: 10px;\">Reproductive tissue<\/td>\n<td style=\"border: 1px solid #333; padding: 10px;\">Capacity for reproduction<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n<p><span style=\"font-weight: 400;\">Because the chain is sequential (after Sushruta Samhita, Sutra Sthana 15\/5), a deficiency early on carries forward: long-standing poor nutrition shows first as pallor and fatigue, then muscle wasting, and only later as bone or reproductive complaints, a pattern BAMS students learn to read in the outpatient department.<\/span><\/p>\n<h2><span class=\"ez-toc-section\" id=\"How_Long_Does_the_Body_Take_to_Build_Each_Tissue_and_How_Does_That_Compare_With_Measured_Biology\"><\/span><b>How Long Does the Body Take to Build Each Tissue, and How Does That Compare With Measured Biology?<\/b><span class=\"ez-toc-section-end\"><\/span><\/h2>\n<p><span style=\"font-weight: 400;\">Classical estimates differ: Sushruta gives about one month for the full rasa-to-shukra cycle, the Charaka tradition roughly six days, and Vagbhata records three competing views without settling the matter. This shapes therapeutic timing; rasayana and tissue-level treatment are planned in weeks and months, not days. Measured turnover in modern biology points the same direction: a red blood cell survives about 120 days, the intestinal lining renews in three to five days, spermatogenesis takes roughly 64 to 74 days, and about 10 percent of fat cells are replaced every year at any adult age (Spalding et al., Nature, 2008). More everyday still, the heart beats around 100,000 times a day sustaining rakta dhatu, and the skin sheds an estimated 500 million cells daily as mamsa&#8217;s covering layer renews. These are classical positions on tissue metabolism, taught as a framework rather than measured constants, not an individual treatment schedule.<\/span><\/p>\n<h2><span class=\"ez-toc-section\" id=\"What_Happens_When_a_Dhatu_Is_Depleted_or_Increased\"><\/span><b>What Happens When a Dhatu Is Depleted or Increased?<\/b><span class=\"ez-toc-section-end\"><\/span><\/h2>\n<p><span style=\"font-weight: 400;\">Every dhatu has recognised signs of kshaya (depletion) and vriddhi (excess), the everyday clinical use of this chapter (after Charaka Samhita, Sutra Sthana 17; Sushruta Samhita, Sutra Sthana 15).<\/span><\/p>\n<table style=\"width: 100%; border-collapse: collapse; font-family: Arial, sans-serif; font-size: 16px; border: 1px solid #333;\">\n<thead>\n<tr style=\"background-color: #5a9e00; color: #fff;\">\n<th style=\"border: 1px solid #333; padding: 10px; text-align: left;\">Dhatu<\/th>\n<th style=\"border: 1px solid #333; padding: 10px; text-align: left;\">Kshaya (depletion)<\/th>\n<th style=\"border: 1px solid #333; padding: 10px; text-align: left;\">Vriddhi (excess)<\/th>\n<\/tr>\n<\/thead>\n<tbody>\n<tr>\n<td style=\"border: 1px solid #333; padding: 10px;\">Rasa<\/td>\n<td style=\"border: 1px solid #333; padding: 10px;\">Fatigue, dryness, palpitation on mild exertion<\/td>\n<td style=\"border: 1px solid #333; padding: 10px;\">Heaviness, nausea, reduced appetite<\/td>\n<\/tr>\n<tr>\n<td style=\"border: 1px solid #333; padding: 10px;\">Rakta<\/td>\n<td style=\"border: 1px solid #333; padding: 10px;\">Rough dry skin, pallor, poorly filled vessels<\/td>\n<td style=\"border: 1px solid #333; padding: 10px;\">Redness of eyes and skin, vascular congestion<\/td>\n<\/tr>\n<tr>\n<td style=\"border: 1px solid #333; padding: 10px;\">Meda<\/td>\n<td style=\"border: 1px solid #333; padding: 10px;\">Dryness of joints, craving fatty food<\/td>\n<td style=\"border: 1px solid #333; padding: 10px;\">Breathlessness on exertion, excess sweating<\/td>\n<\/tr>\n<tr>\n<td style=\"border: 1px solid #333; padding: 10px;\">Asthi<\/td>\n<td style=\"border: 1px solid #333; padding: 10px;\">Falling hair, brittle nails and teeth<\/td>\n<td style=\"border: 1px solid #333; padding: 10px;\">Excess growth of bone and teeth<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n<p style=\"margin-top: 8px; font-family: Arial, sans-serif; font-size: 14px; font-style: italic; color: #222; line-height: 1.5;\">This section is educational and describes classical theory. It is not a diagnostic tool. Assessment and treatment should be carried out only by a qualified, registered Ayurvedic practitioner.<\/p>\n<h2><span class=\"ez-toc-section\" id=\"How_Does_Sapta_Dhatu_Compare_With_Modern_Tissue_Biology\"><\/span><b>How Does Sapta Dhatu Compare With Modern Tissue Biology?<\/b><span class=\"ez-toc-section-end\"><\/span><\/h2>\n<p><span style=\"font-weight: 400;\"><a href=\"https:\/\/djayurvedacollege.com\/bams\" target=\"_blank\" rel=\"noopener\">Sapta Dhatu<\/a> is a functional classification, not a histological one, so it overlaps with modern biology without matching it exactly. Adult blood volume is approximately five litres, and the marrow releases roughly 200 billion red cells a day. Skeletal muscle makes up about 40 percent of body mass across more than 600 named muscles (Janssen et al., Journal of Applied Physiology, 2000). The adult skeleton holds 206 bones against Sushruta&#8217;s 300 and Charaka&#8217;s 360, a gap explained by classical enumeration counting teeth, cartilage, and nail beds as asthi. The adult brain carries an estimated 86 billion neurons (Azevedo et al., 2009), the modern correlate of majja&#8217;s nervous-tissue role. Treating any of these as fixed equivalence, rather than a teaching bridge, is the error examiners mark down most often.<\/span><\/p>\n<h2><span class=\"ez-toc-section\" id=\"What_Does_a_BAMS_Degree_Lead_To_in_Numbers\"><\/span><b>What Does a BAMS Degree Lead To, in Numbers?<\/b><span class=\"ez-toc-section-end\"><\/span><\/h2>\n<table style=\"width: 100%; border-collapse: collapse; font-family: Arial, sans-serif; font-size: 16px; border: 1px solid #333;\">\n<thead>\n<tr style=\"background-color: #5a9e00; color: #fff;\">\n<th style=\"border: 1px solid #333; padding: 10px; text-align: left;\">Indicator<\/th>\n<th style=\"border: 1px solid #333; padding: 10px; text-align: left;\">Figure<\/th>\n<\/tr>\n<\/thead>\n<tbody>\n<tr>\n<td style=\"border: 1px solid #333; padding: 10px; vertical-align: top;\">AYUSH sector size, 2023<\/td>\n<td style=\"border: 1px solid #333; padding: 10px;\">Crossed US$ 43 billion (Ministry of AYUSH, 2024), up from US$ 2.85 billion in 2014\u201315<\/td>\n<\/tr>\n<tr>\n<td style=\"border: 1px solid #333; padding: 10px; vertical-align: top;\">Registered AYUSH practitioners<\/td>\n<td style=\"border: 1px solid #333; padding: 10px;\">7,51,768, against 13,86,150 registered allopathic doctors (Ministry of Health and Family Welfare)<\/td>\n<\/tr>\n<tr>\n<td style=\"border: 1px solid #333; padding: 10px; vertical-align: top;\">AYUSH hospitals and beds<\/td>\n<td style=\"border: 1px solid #333; padding: 10px;\">3,885 hospitals with more than 62,000 beds<\/td>\n<\/tr>\n<tr>\n<td style=\"border: 1px solid #333; padding: 10px; vertical-align: top;\">AYUSH exports<\/td>\n<td style=\"border: 1px solid #333; padding: 10px;\">US$ 2.16 billion in 2023, up from US$ 1.09 billion in 2014<\/td>\n<\/tr>\n<tr>\n<td style=\"border: 1px solid #333; padding: 10px; vertical-align: top;\"><a href=\"https:\/\/djayurvedacollege.com\/blogs\/neet-ug-2026-colleges\/\" target=\"_blank\" rel=\"noopener\">NEET UG 2026<\/a><\/td>\n<td style=\"border: 1px solid #333; padding: 10px;\">11.21 lakh qualified of just under 20 lakh who appeared; Uttar Pradesh led all states with over 1.7 lakh qualifiers (NTA, July 2026)<\/td>\n<\/tr>\n<tr>\n<td style=\"border: 1px solid #333; padding: 10px; vertical-align: top;\">WHO recognition<\/td>\n<td style=\"border: 1px solid #333; padding: 10px;\">Global Traditional Medicine Centre established at Jamnagar, backed by US$ 250 million from the Government of India.<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n<p><span style=\"font-weight: 400;\">Every BAMS seat, government and private, is filled through NEET UG and AYUSH counselling; there is no direct-admission route. Among the <a href=\"https:\/\/djayurvedacollege.com\/bams\" target=\"_blank\" rel=\"noopener\">best private BAMS colleges in India<\/a>, what separates institutions is rarely the syllabus, which NCISM standardises, but whether the attached teaching hospital gives students enough patient volume to practise dhatu sara at the bedside rather than only in a textbook.<\/span><\/p>\n<h2><span class=\"ez-toc-section\" id=\"DJ_Ayurveda_College_Perspective\"><\/span><b>DJ Ayurveda College Perspective<\/b><span class=\"ez-toc-section-end\"><\/span><\/h2>\n<p><span style=\"font-weight: 400;\">At Divya Jyoti Ayurvedic Medical College and Hospital, Modinagar, Ghaziabad, <a href=\"https:\/\/djayurvedacollege.com\/bams\" target=\"_blank\" rel=\"noopener\">Sapta Dhatu<\/a> is introduced in Kriya Sharir and carried forward through Rognidan, Kayachikitsa, Dravyaguna and Panchakarma. The college runs 14 departments across fundamentals, clinical sciences and therapeutics, backed by a 100-plus bedded teaching hospital with OPD and IPD facilities, where dhatu sara assessment becomes a bedside skill rather than a textbook exercise. The 5.5-year BAMS programme is recognised by NCISM and affiliated to Mahayogi Gorakhnath University, Gorakhpur. Recent graduates have moved into roles at Yashoda Superspeciality Hospital, Felix Hospital Noida and Patanjali Yogpeeth, among others.\u00a0<\/span><\/p>\n","protected":false},"excerpt":{"rendered":"<p>Sapta Dhatu refers to the seven foundational tissues that build the human body: Rasa (plasma),&#8230;<\/p>\n","protected":false},"author":1,"featured_media":979,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_acf_changed":false,"inline_featured_image":false,"footnotes":""},"categories":[1],"tags":[89],"class_list":["post-972","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-bams","tag-best-bams-colleges-in-india","entry"],"acf":[],"_links":{"self":[{"href":"https:\/\/djayurvedacollege.com\/blogs\/wp-json\/wp\/v2\/posts\/972","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/djayurvedacollege.com\/blogs\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/djayurvedacollege.com\/blogs\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/djayurvedacollege.com\/blogs\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/djayurvedacollege.com\/blogs\/wp-json\/wp\/v2\/comments?post=972"}],"version-history":[{"count":1,"href":"https:\/\/djayurvedacollege.com\/blogs\/wp-json\/wp\/v2\/posts\/972\/revisions"}],"predecessor-version":[{"id":980,"href":"https:\/\/djayurvedacollege.com\/blogs\/wp-json\/wp\/v2\/posts\/972\/revisions\/980"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/djayurvedacollege.com\/blogs\/wp-json\/wp\/v2\/media\/979"}],"wp:attachment":[{"href":"https:\/\/djayurvedacollege.com\/blogs\/wp-json\/wp\/v2\/media?parent=972"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/djayurvedacollege.com\/blogs\/wp-json\/wp\/v2\/categories?post=972"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/djayurvedacollege.com\/blogs\/wp-json\/wp\/v2\/tags?post=972"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}